Musings of Suresh “Great Baron” Jeyaverasingam

July 28, 2007

Iraq + Malaysia + Footbal!

Filed under: Malaysia

A heartiest congratulations to Iraq.They’re in the finals of the Asian Cup. The Asian cup is co-hosted by 4 nations (Malaysia, Indonesia, Thailand and Vietnam). Now this is the sad part for us, We’re a far richer country than Iraq, our footballers train in peace and in better facilities yet we lost a miserable 1-5 to China and a humiliating 0-5 to Uzbekistan.

Did we win at all? Nope, Okay, then what was our best result? Our ‘best’ result was a ‘magnificient’ 0-2 defeat to Iran. No surprises then that we are at the bottom of our group (Group C). In Group A (Same group as Iraq), Australia and Thailand both have 4 points whilst Iraq has 5 points making it the best among equals.So  in another words, Iraq footballers are as good as (if not better than) the Aussies and the Thais.

So what sports are we good at, seems to be only 2 at the moment, squash  and badminton. In that light, a heartiest congratulations to Rexy Mainaky and his family for getting Malaysian PR. They definitely deserve it.

Politics should be left out of the football clubs and associations in Malaysia. There was a comment I read from one of the blogs I’ve visited, "Only in Malaysia would a politician run to embrace the players, in other countries, players would run  and embrace their coach. "

July 22, 2007

Harry Potter and the Deadly “Price WAR”

Filed under: Malaysia

 

 

The new book is out but 3 book companies (MPH, Popular Bookstore and Times ) are sulking in Malaysia. It seems that their greed got the better of them. They priced the books at RM 109.90 (CAD 36.93). They claim that they’re selling at that price because the purchase price for them was high. Tesco and Carrefour are selling the books at RM 69.90 (CAD  23.30) a book.

If you’re earning in Canadian currency. It is not expensive. But bear in mind that the percapita income of the average Canadians is: $35,200 (src: wikipedia). In contrast, the per capita income for Malaysians is: $12,700  (src: wikipedia) . Please note that both figures are in US Dollars. A quick check on amazon.com shows that those books are going for CDN$ 22.50 (src: Amazon.ca). It’s even cheaper for a Malaysian to buy the book from Canada!

So, Kudos to Tesco and Carrefour (oh btw, Carrefour is a French chain of hypermarkets while Tesco is the British equivalent). MPH and other bookstores, tough luck. As a consumer, it’s my right to buy books from where ever I deem fit to buy, hypermarket or not. God Bless Capitalism! Down with monopoly!!

Sikhs in Malaysia

Filed under: Malaysia

The rich tapestry of Malaysia.

The article below was obtained from NSTOnline (One of Malaysia’s English Language Newspapers). This article show cases the other ethnic group that form the Federation of Malaysia (There are more than 10 ethnic groups in Malaysia, the largest are Malays (60%), followed by Chinese(25%) , Indians (8%) and the remainder are those such as Sikhs, Eurasians, Ceylonese, and other native groups (Murut, Melanau, Iban, Kadazan, Dayak, Orang Asli, etc).

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A Sikh journey: From Punjab to Malaya

By : HIMANSHU BHATT


Sikh military police in Kota Baru. This photo was published in W.A. Graham’s “Kelantan — a State of the Malay Peninsular
Sikh military police in Kota Baru. This photo was published in W.A. Graham’s “Kelantan — a State of the Malay Peninsular" in 1908.

A new historical novel chronicles the little-known story of the pioneering Sikhs in Malaya and the emotional process of attachment towards their new homeland, writes HIMANSHU BHATT.



Malkiat Singh Lopo going through some old documents at his home in Seberang Jaya.
Malkiat Singh Lopo going through some old documents at his home in Seberang Jaya. "It is my labour of love," he says.
Malay States Guides sharpshooters at a shooting competition in Bisley, England, in 1910. Seated in the centre is Col R.S.F. Walker, first commandant of the MSG.
Malay States Guides sharpshooters at a shooting competition in Bisley, England, in 1910. Seated in the centre is Col R.S.F. Walker, first commandant of the MSG.
SOME time in the 1920s, a widower farmer from a village in the Indian province of Punjab travelled to Malaya with his son and daughter, seeking a better life and fortune.

Arjan Singh ended up in Rawang and found himself making a laborious living by breaking charcoal for the furnace in a powerhouse.

In his spare time, he reared cattle.

His son, Bachan Singh, would later move to Prai to work as a labourer in the pier, and his daughter-in-law Balwant Kaur would tend the herd in Kampung Teluk.

Little did Arjan suspect then that his struggle would one day be told to the world by his own grandson, through a scholarly work of literature.

The Enchanted Prison, a novel by Malkiat Singh Lopo, chronicles the early hardships, predicaments and successes of the Sikhs who, like other communities, helped propel Malaysia to the modern industrialised land it is today.

“We had a tough life,” recalls Malkiat, 65, of his family’s past.

“Our early generations suffered. So they knew education was important. That is why their children progressed rather fast.” Based on historical facts, The Enchanted Prison expresses in a fictional plot the conditions in India and Malaya from 1873 to 1937.

“Malaya was the first country outside the Indian subcontinent that Sikhs emigrated to,” the retired school teacher explains at his home in Seberang Jaya, Penang.

“It was referred to as the golden cage or a heavenly prison.

“It was a prison because one was so enchanted by this foreign country that you were unable to return to your ownhomeland.” Malkiat’s book describes how early immigrants underwent a transformation through an emotional process of attachment that made them devoted to Malaya.

“When the first immigrants came here, they viewed Punjab with nostalgia and longing. But when they returned there years later, it had become a strange country!” Most of the early Sikh immigrants were needed by the British colonial government. While many belonged to the army and police, a steady stream of other occupations also grew — milkmen, cattle farmers, guards, craftsmen, collies and tailors.

Through fiction, Malkiat recreates a past universe borne out of a deeply endeared imagination. There is a keenness for detail that makes the old world come alive in the mind of the modern reader.

The novel is replete with images — the steam journey from Calcutta to Rangoon to Penang; the bachelor’s kongsi for contract workers; the labour work they undertook; their common kitchen; the activities at the railway; the expansion of roads and the building of houses.

Through such images, Malkiat brings out the ethos of the pioneers and their very experiences for the current generations of Malaysians.

Though specific to a particular ethnic community, the novel is easily one of the most insightful works of historical literature to have come out of Malaysia in the last few years.

Malkiat has an intimate grasp of the idiosyncrasies and mores of the early Sikh explorers in Malaya’s rural frontiers.

Ironically, Malkiat has never set foot in Punjab. Despite this, he has authored several books, including the Sikhs in Malaysia series which he co-wrote with his wife, Mukhtiar Kaur.

Malkiat has always known there is no commercial revenue forthcoming from his research.

In fact, The Enchanted Prison was originally written in 1972, but was not published due to lack of funding until recently, when his old friend Hari Singh took up the project.

“It is a labour of love,” says Malkiat.

Malkiat used to write for the Singapore-based Punjabi paper Navjiwan Weekly and the KLbased Pardesi Khalsa Sevak — both now defunct.

When the latter closed in 1960, he began writing a column called Lopo Kalam (Lopo writes) for Malaya Samachar, the only local Punjabi periodical.

Known as an eccentric, his collections of old photos, patchwork quilts and traditional dolls have been displayed in exhibitions around the country.

“I have even compiled about 2,000 words from the Malay language that are also used in Punjabi,” he says proudly.

Absorbed by Punjabi folk songs (“the vocabulary is inspiring, the music can move you”), Malkiat is planning a major project for next year — the third centenary of the installation of the Guru Granth Sahib, the holy book of the Sikhs.

Large portions of his novel are engrossed with elaborate descriptions of weddings and even a couple of funerals — all serving to show the vibrancy of the culture then with its rituals and orthodoxy, its fashions and cuisine.

What makes the work particularly precious is that its fiction is craftily condensed as a commentary of major historical episodes of the period.

Malkiat weaves real incidents, both well-known and obscure, into an imaginary plot.

Even as it alludes to the glories of the old Sikh kingdom in India, the book dispenses much readable information — with real anecdotes and accounts — on facts like the Malay States Guides, tours by Sikh saints and freedom fighters to Malaya, journals and accounts left by travellers from that era and the politics that took place.

A sequel which deals with the period 1937 to 1955 is in the offing. Malkiat calls it an “adoption period” that was affected by Punjab’s partition between India and Pakistan, and the prospects of Merdeka.

In February, he suffered a third heart attack. The hospital he was warded at for a whole month was teeming with a steady stream of well-wishers.

“They are more than blood relations,” he says of his old friends. “They are leftovers from a generation that is slowly diminishing.” n The Enchanted Prison is available at the office of Malaya Samachar, 2nd floor, Wisma Tatt Khalsa, 24 Jalan Raja Alang, 50300 Kuala Lumpur. Tel: 03-26930735; 012- 3690673 (Hari Singh). E-mail: samachar@streamyx.com.

—————————————————————————————

Facts about Malayan Sikhs.

Facts about the Malayan Sikhs

By : (from The Enchanted Prison by Malkiat Singh Lopo)


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Malaya was the first foreign country that the Sikhs from Punjab emigrated to. This was precipitated by the death of legendary ruler Maharaja Ranjit Singh in 1839, who reigned over the last and only important kingdom not under British control. Aided by the treachery of some generals in the kingdom, the British annexed Punjab in 1848. Eyewitness accounts extolled the bravery and heroism of stalwart Sikhs who fought the British. Viscount Gough, the campaign commander, regarded the Battle of Sabraon (1845) as the Waterloo of India. Another general, Viscount Hardinge noted: “Few escaped; none, it may be said, surrendered. The Sikhs met their fate with the resignation which distinguished their race.” Malkiat Singh Lopo adds: “The loss of the Sikh kingdom is not forgotten till today.”


  • A key freedom icon of Punjab, Bhai Maharaj Singh, and his disciple Kharak Singh were exiled by the British to Singapore in 1850. He was kept in a windowless dungeon at the Outram Road Prison, where he died six years later. A samad, or memorial, was built at the place of his cremation — which became a holy place for his followers. He was believed to have saintly powers, and the Sikhs refer to him as a “keramatwala”. A year later, Kharak Singh was seized on the orders of Lord Elgin, taken aboard a gunboat and sent to Penang. The Samadhi of Bhai Maharaj is now in the Silat Road Gurdwara in Singapore.
  • In 1915, as a result of propaganda by the revolutionary Ghadr Party in California, the Indian troops stationed in Singapore mutinied against the British. Articles and poems on revolution were widely circulated in secret. The British managed to quell the mutiny, but there was mass desertion from the regiments. Soldiers fled by crossing to Johor. They received a lot of help from railway construction workers along the way, and others who provided food, clothing and cash for them to return home. Apparently, the escape was much easier for the Punjabi Muslims who easily blended with the local Malays. The Sikh troops had to disguise themselves by shaving off their long hair and beards to avoid being captured. Most escaped to Siam.
  • As the Sikh population on the peninsula rose, a unique service established itself in railway towns like Taiping, Kuala Kangsar and Tanjung Malim. It became a common sight to see Sikh men with milk churns standing on the railway platforms, giving away free heated fresh milk. It was normal for travellers from India to use the train to reach their destinations in Malaya. Giving food and drinks to any ‘musaffir’, or traveller, is highly regarded as a religious merit in Sikhism. So these men would spend their time voluntarily to give milk to any needy child or adult, whatever the race or religious affiliation. Their services were much appreciated because the use of tinned or powdered milk was alien to many children then. Wealthy Sikh cattle owners gladly donated their extra milk for this purpose. Some Sikh individuals even spent their time giving away cooked food to travellers.
  • Taiping was the headquarters of the Malay States Guides (MSG), a body of local Indian troops which formed Malaya’s own regiment. In 1873, the Orang Kaya Mantri of Larut, Dato’ Ngah Ibrahim, was worried about rivalry between Ghee Hin and Hai San Chinese clans in the tin-mining region, and wanted fighting men from Punjab to maintain law and order. He consulted Captain T. Speedy, who formed the 1st Battalion Perak Sikhs, which originally comprised 110 men of Sikh, Hindu and Pathan origins. This battalion became the MSG in 1896. During the First World War, the MSG regiment was mobilised to serve in Aden. It was disbanded when the war ended, and its men not brought back to Malaya.
  • The early Sikh community in Malaya produced a string of prolific writers. In one book ‘Maha Jang Europe (Great European War) 1914-1918AD’, the writer Havildar (Sgt.) Nand Singh vividly described the daring exploits of the Malay States Guides in Aden when they fought the Turkish forces. The book was written in poetry form called kissa that could be sung or lyrically recited. Another writer, Gurbaksh Singh Kesari, the police granthi, published about 70 booklets through the generosity of Subedar Bahal Singh JP of Kulim. Gurbaksh’s ‘Panth Jagawan (Path of Awakening)’ had a profound influence in awakening the masses in Punjab.
  • The largest Sikh community in Malaya by the time of the First World War was in the district of Larut and Matang in Perak. When the Malay States Guides were disbanded, the Singh Sabha, a registered local Sikh society, convinced the British Resident that the holy temple, the Gurdwara, within the Taiping army compound belonged to the Sikhs and not the military. Once the Resident was agreeable, the Sabha performed an incredible feat of dismantling the building and re-erecting it almost intact on the present site granted by the government near the railway station. The building is today called the Gurdwara Sahib Taiping.

July 19, 2007

Sivaji The BOSS

Filed under: Entertaintment

Quick, Guess what the word BOSS stands for: Bachelor Of Social Services.

Sivaji Rajini Movie Poster

Now, here’s for my verdict.

Shreya is Nice to Look (yeah Babe! sweeeeeeeeeettt).

The movie, with much trepidation on my part, is wait for it, is in my humble opinion, not one of Rajnikanth’s best movies. It has it’s funny moments, a typical ingredient for his movies. That made me laugh. His movies always deliver a social message. Which is good, as he is trying to show people that if you want change, YOU have to personally make it happen. As for his comedy in this movie, I really liked the part where he was trying to get Shreya. It was hilarious!

I also liked the part towards the end where he appears ‘botak!’ yeah man. He looks pretty good being a ‘Mottai’ BOSS (pardon the spelling).

The songs are not bad. I really like the ‘Baillelaka’ song. The next song I liked best was the one that had the following phrase ‘Oru Kudai Sun Light’. That entire song and the first few minutes before and after, parodied the so called predilection of SOME Indians who want to marry a FAIR Indian. Hey, nothing wrong with being a dark person and certainly nothing wrong being a fair person. But hey, being dark is better ;-)

So despite saying all of that. Why I don’t like it? It just doesn’t have the ‘OOMPH’. I prefer Padaiyappa and Arunachalam more than his later movies. His later movies were good, but not as good as the previous ones. But that is my humble opinion.

And heard from the Grapevine that this movies is being shown without subtitles(though this may be subject to change) in Northen India. Wow!!! Way to go Rajni!

So, Go and see it. Make your own judgement. You may or may not share the same sentiments as me.Enjoy the movie and I hope you enjoy some of the moments I highlighted above. And do remember to come back to this blog and share your view about the movie.

July 13, 2007

Bill Gates speech at Harvard’s Commencement Ceremony

Filed under: Life

Obtained from Marina Mahathir’s blog.

 

Remarks of Bill Gates

Harvard Commencement, June 7, 2007

(Text as prepared for delivery)

President Bok, former President Rudenstine, incoming President Faust, members of the Harvard Corporation and the Board of Overseers, members of the faculty, parents, and especially, the graduates:

I’ve been waiting more than 30 years to say this: “Dad, I always told you I’d come back and get my degree.”

I want to thank Harvard for this timely honor. I’ll be changing my job next year … and it will be nice to finally have a college degree on my resume.

I applaud the graduates today for taking a much more direct route to your degrees. For my part, I’m just happy that the Crimson has called me “Harvard’s most successful dropout.” I guess that makes me valedictorian of my own special class … I did the best of everyone who failed.

But I also want to be recognized as the guy who got Steve Ballmer to drop out of business school. I’m a bad influence. That’s why I was invited to speak at your graduation. If I had spoken at your orientation, fewer of you might be here today.

Harvard was just a phenomenal experience for me. Academic life was fascinating. I used to sit in on lots of classes I hadn’t even signed up for. And dorm life was terrific. I lived up at Radcliffe, in Currier House. There were always lots of people in my dorm room late at night discussing things, because everyone knew I didn’t worry about getting up in the morning. That’s how I came to be the leader of the anti-social group. We clung to each other as a way of validating our rejection of all those social people.

Radcliffe was a great place to live. There were more women up there, and most of the guys were science-math types. That combination offered me the best odds, if you know what I mean. This is where I learned the sad lesson that improving your odds doesn’t guarantee success.

One of my biggest memories of Harvard came in January 1975, when I made a call from Currier House to a company in Albuquerque that had begun making the world’s first personal computers. I offered to sell them software.

I worried that they would realize I was just a student in a dorm and hang up on me. Instead they said: “We’re not quite ready, come see us in a month,” which was a good thing, because we hadn’t written the software yet. From that moment, I worked day and night on this little extra credit project that marked the end of my college education and the beginning of a remarkable journey with Microsoft.

What I remember above all about Harvard was being in the midst of so much energy and intelligence. It could be exhilarating, intimidating, sometimes even discouraging, but always challenging. It was an amazing privilege – and though I left early, I was transformed by my years at Harvard, the friendships I made, and the ideas I worked on.

But taking a serious look back … I do have one big regret.

I left Harvard with no real awareness of the awful inequities in the world – the appalling disparities of health, and wealth, and opportunity that condemn millions of people to lives of despair.

I learned a lot here at Harvard about new ideas in economics and politics. I got great exposure to the advances being made in the sciences.

But humanity’s greatest advances are not in its discoveries – but in how those discoveries are applied to reduce inequity. Whether through democracy, strong public education, quality health care, or broad economic opportunity – reducing inequity is the highest human achievement.

I left campus knowing little about the millions of young people cheated out of educational opportunities here in this country. And I knew nothing about the millions of people living in unspeakable poverty and disease in developing countries.

It took me decades to find out.

You graduates came to Harvard at a different time. You know more about the world’s inequities than the classes that came before. In your years here, I hope you’ve had a chance to think about how – in this age of accelerating technology – we can finally take on these inequities, and we can solve them.

Imagine, just for the sake of discussion, that you had a few hours a week and a few dollars a month to donate to a cause – and you wanted to spend that time and money where it would have the greatest impact in saving and improving lives. Where would you spend it?

For Melinda and for me, the challenge is the same: how can we do the most good for the greatest number with the resources we have.

During our discussions on this question, Melinda and I read an article about the millions of children who were dying every year in poor countries from diseases that we had long ago made harmless in this country. Measles, malaria, pneumonia, hepatitis B, yellow fever. One disease I had never even heard of, rotavirus, was killing half a million kids each year – none of them in the United States.

We were shocked. We had just assumed that if millions of children were dying and they could be saved, the world would make it a priority to discover and deliver the medicines to save them. But it did not. For under a dollar, there were interventions that could save lives that just weren’t being delivered.

If you believe that every life has equal value, it’s revolting to learn that some lives are seen as worth saving and others are not. We said to ourselves: “This can’t be true. But if it is true, it deserves to be the priority of our giving.”

So we began our work in the same way anyone here would begin it. We asked: “How could the world let these children die?”

The answer is simple, and harsh. The market did not reward saving the lives of these children, and governments did not subsidize it. So the children died because their mothers and their fathers had no power in the market and no voice in the system.

But you and I have both.

We can make market forces work better for the poor if we can develop a more creative capitalism – if we can stretch the reach of market forces so that more people can make a profit, or at least make a living, serving people who are suffering from the worst inequities. We also can press governments around the world to spend taxpayer money in ways that better reflect the values of the people who pay the taxes.

If we can find approaches that meet the needs of the poor in ways that generate profits for business and votes for politicians, we will have found a sustainable way to reduce inequity in the world. This task is open-ended. It can never be finished. But a conscious effort to answer this challenge will change the world.

I am optimistic that we can do this, but I talk to skeptics who claim there is no hope. They say: “Inequity has been with us since the beginning, and will be with us till the end – because people just … don’t … care.” I completely disagree.

I believe we have more caring than we know what to do with.

All of us here in this Yard, at one time or another, have seen human tragedies that broke our hearts, and yet we did nothing – not because we didn’t care, but because we didn’t know what to do. If we had known how to help, we would have acted.

The barrier to change is not too little caring; it is too much complexity.

To turn caring into action, we need to see a problem, see a solution, and see the impact. But complexity blocks all three steps.

Even with the advent of the Internet and 24-hour news, it is still a complex enterprise to get people to truly see the problems. When an airplane crashes, officials immediately call a press conference. They promise to investigate, determine the cause, and prevent similar crashes in the future.

But if the officials were brutally honest, they would say: “Of all the people in the world who died today from preventable causes, one half of one percent of them were on this plane. We’re determined to do everything possible to solve the problem that took the lives of the one half of one percent.”

The bigger problem is not the plane crash, but the millions of preventable deaths.

We don’t read much about these deaths. The media covers what’s new – and millions of people dying is nothing new. So it stays in the background, where it’s easier to ignore. But even when we do see it or read about it, it’s difficult to keep our eyes on the problem. It’s hard to look at suffering if the situation is so complex that we don’t know how to help. And so we look away.

If we can really see a problem, which is the first step, we come to the second step: cutting through the complexity to find a solution.

Finding solutions is essential if we want to make the most of our caring. If we have clear and proven answers anytime an organization or individual asks “How can I help?,” then we can get action – and we can make sure that none of the caring in the world is wasted. But complexity makes it hard to mark a path of action for everyone who cares — and that makes it hard for their caring to matter.

Cutting through complexity to find a solution runs through four predictable stages: determine a goal, find the highest-leverage approach, discover the ideal technology for that approach, and in the meantime, make the smartest application of the technology that you already have — whether it’s something sophisticated, like a drug, or something simpler, like a bednet.

The AIDS epidemic offers an example. The broad goal, of course, is to end the disease. The highest-leverage approach is prevention. The ideal technology would be a vaccine that gives lifetime immunity with a single dose. So governments, drug companies, and foundations fund vaccine research. But their work is likely to take more than a decade, so in the meantime, we have to work with what we have in hand – and the best prevention approach we have now is getting people to avoid risky behavior.

Pursuing that goal starts the four-step cycle again. This is the pattern. The crucial thing is to never stop thinking and working – and never do what we did with malaria and tuberculosis in the 20th century – which is to surrender to complexity and quit.

The final step – after seeing the problem and finding an approach – is to measure the impact of your work and share your successes and failures so that others learn from your efforts.

You have to have the statistics, of course. You have to be able to show that a program is vaccinating millions more children. You have to be able to show a decline in the number of children dying from these diseases. This is essential not just to improve the program, but also to help draw more investment from business and government.

But if you want to inspire people to participate, you have to show more than numbers; you have to convey the human impact of the work – so people can feel what saving a life means to the families affected.

I remember going to Davos some years back and sitting on a global health panel that was discussing ways to save millions of lives. Millions! Think of the thrill of saving just one person’s life – then multiply that by millions. … Yet this was the most boring panel I’ve ever been on – ever. So boring even I couldn’t bear it.

What made that experience especially striking was that I had just come from an event where we were introducing version 13 of some piece of software, and we had people jumping and shouting with excitement. I love getting people excited about software – but why can’t we generate even more excitement for saving lives?

You can’t get people excited unless you can help them see and feel the impact. And how you do that – is a complex question.

Still, I’m optimistic. Yes, inequity has been with us forever, but the new tools we have to cut through complexity have not been with us forever. They are new – they can help us make the most of our caring – and that’s why the future can be different from the past.

The defining and ongoing innovations of this age – biotechnology, the computer, the Internet – give us a chance we’ve never had before to end extreme poverty and end death from preventable disease.

Sixty years ago, George Marshall came to this commencement and announced a plan to assist the nations of post-war Europe. He said: “I think one difficulty is that the problem is one of such enormous complexity that the very mass of facts presented to the public by press and radio make it exceedingly difficult for the man in the street to reach a clear appraisement of the situation. It is virtually impossible at this distance to grasp at all the real significance of the situation.”

Thirty years after Marshall made his address, as my class graduated without me, technology was emerging that would make the world smaller, more open, more visible, less distant.

The emergence of low-cost personal computers gave rise to a powerful network that has transformed opportunities for learning and communicating.

The magical thing about this network is not just that it collapses distance and makes everyone your neighbor. It also dramatically increases the number of brilliant minds we can have working together on the same problem – and that scales up the rate of innovation to a staggering degree.

At the same time, for every person in the world who has access to this technology, five people don’t. That means many creative minds are left out of this discussion — smart people with practical intelligence and relevant experience who don’t have the technology to hone their talents or contribute their ideas to the world.

We need as many people as possible to have access to this technology, because these advances are triggering a revolution in what human beings can do for one another. They are making it possible not just for national governments, but for universities, corporations, smaller organizations, and even individuals to see problems, see approaches, and measure the impact of their efforts to address the hunger, poverty, and desperation George Marshall spoke of 60 years ago.

Members of the Harvard Family: Here in the Yard is one of the great collections of intellectual talent in the world.

What for?

There is no question that the faculty, the alumni, the students, and the benefactors of Harvard have used their power to improve the lives of people here and around the world. But can we do more? Can Harvard dedicate its intellect to improving the lives of people who will never even hear its name?

Let me make a request of the deans and the professors – the intellectual leaders here at Harvard: As you hire new faculty, award tenure, review curriculum, and determine degree requirements, please ask yourselves:

Should our best minds be dedicated to solving our biggest problems?

Should Harvard encourage its faculty to take on the world’s worst inequities? Should Harvard students learn about the depth of global poverty … the prevalence of world hunger … the scarcity of clean water …the girls kept out of school … the children who die from diseases we can cure?

Should the world’s most privileged people learn about the lives of the world’s least privileged?

These are not rhetorical questions – you will answer with your policies.

My mother, who was filled with pride the day I was admitted here – never stopped pressing me to do more for others. A few days before my wedding, she hosted a bridal event, at which she read aloud a letter about marriage that she had written to Melinda. My mother was very ill with cancer at the time, but she saw one more opportunity to deliver her message, and at the close of the letter she said: “From those to whom much is given, much is expected.”

When you consider what those of us here in this Yard have been given – in talent, privilege, and opportunity – there is almost no limit to what the world has a right to expect from us.

In line with the promise of this age, I want to exhort each of the graduates here to take on an issue – a complex problem, a deep inequity, and become a specialist on it. If you make it the focus of your career, that would be phenomenal. But you don’t have to do that to make an impact. For a few hours every week, you can use the growing power of the Internet to get informed, find others with the same interests, see the barriers, and find ways to cut through them.

Don’t let complexity stop you. Be activists. Take on the big inequities. It will be one of the great experiences of your lives.

You graduates are coming of age in an amazing time. As you leave Harvard, you have technology that members of my class never had. You have awareness of global inequity, which we did not have. And with that awareness, you likely also have an informed conscience that will torment you if you abandon these people whose lives you could change with very little effort. You have more than we had; you must start sooner, and carry on longer.

Knowing what you know, how could you not?

And I hope you will come back here to Harvard 30 years from now and reflect on what you have done with your talent and your energy. I hope you will judge yourselves not on your professional accomplishments alone, but also on how well you have addressed the world’s deepest inequities … on how well you treated people a world away who have nothing in common with you but their humanity.

Good luck.

 

July 7, 2007

Exciting Times…

Filed under: Malaysia

I think these are exciting times for the Malaysian Blogosphere. Been blog surfing of late. I must say, Malaysians have very deep interest in our nation’s well being. Yeah..this is the true Malaysia Boleh spirit (incidentally, My former Bahasa Melayu or to be politically correct  Bahasa Malaysia) teacher said, it should be ‘Malaysia Dapat’ not ‘Malaysia Boleh’ due to the subtle meaning of the 2 words. Well don’t ask me, Although I can speak Malay fluently I try not to burden my mind with issues that should be dealt with by experts in the language (i.e. Guru Bahasa Melayu/Malaysia) or sasterawans.

Anyways, Don’t know how many of you are actually concerned about our country, but I think all of you should since it’s our home…ofcourse unless you want to get out of it well then you should probably start learning about your new ‘home’.

Political activism from all races can be seen. Some of the issues discussed certainly show promises for our country’s future direction.

My take? I think the next generation of Malaysians are in good hands….provided bloggers or people like them do actually join political parties like UMNO, MCA and MIC. Perhaps change can happen..Unless ofcourse we have a new party in the opposition fray that can be one of the following options. And sigh..I think we should also exercise our right in Democracy. VOTE!!!! er..Would appreciate suggestions on how to register as a voter? Does Malaysia except postal ballots? Can we register as a voter while outside of the country?

 

  1.   Coalition of race based parties  or
  2.   a single multi-racial party as was envisioned by Dato Onn bin Jaafar.

 

 

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